Question Regarding Dating

innQuestion: Is dating allowed in Islam so that I can get to know someone for marriage? It’s hard to get married and dating is normal in our society. Arranged marriages aren’t realistic for us nowadays.

Answer: As-salamu `alaykum brother,

Thank you for the honest question you asked regarding dating. There are a number of issues that you brought up. First, you have pointed out that you live in a society where dating is the norm. While I understand and sympathize with that struggle, it is important to make clear that just because something is the norm in one’s society, does not justify participating in it. In the society that the Prophet ﷺ lived, burying little girls alive was the norm. Of course, the principles of Islam prohibited such barbarism – regardless of what was widespread at the time. In fact, the Prophet ﷺ has told us that those who follow the right path will always be ‘different’ or ‘strange’ to the mainstream. In one beautiful hadith, the Prophet ﷺ says: “Islam began as something strange, and will revert to being strange as it began. So give glad tidings to the strangers.” Then the people asked, “Who are they (the strangers), O Messenger of Allah?” He answered, “Those who are pious and righteous when the people have become evil.” (Ahmad)

Secondly, you state the concern of getting to know someone for marriage. You explain that dating is needed since arranged marriages are not feasible. However, by saying this you imply that these are the only two routes to getting married. What you are forgetting is that there is a third option: the option taught to us by our beloved Prophet ﷺ.  Let us examine each of the three options for meeting a marriage partner:

1) Dating

One option is dating. This option is prohibited for a number of reasons.  First, the Prophet ﷺ has taught us that it is haram for a non-mahram (unrelated) man and a woman to be alone together. This is called khilwa. He warns that if this happens, Shaytan (satan) will be present with them. The Prophet ﷺ said: “Whenever a man is alone with a woman the Devil makes a third.” (Sahih Bukhari) Now it is important to note that Allah never prohibits something unless it is harmful to us.  Let us examine for a moment the harm in this.

First, most reports of sexual abuse are not committed by strangers. In fact, according to the U.S. Department of Justice, 68% of young girls raped knew their rapist either as a boyfriend, friend or casual acquaintance, and 60% of rapes of young women occur in their own home or a friend or relative’s home – not in a dark alley. So, overwhelmingly, it is those people who you are out on a ‘date’ with that commit these crimes. Also, as dating has become more widespread in a society, so has unwanted pregnancy, as well as sexually transmitted diseases. By prohibiting khilwa, Allah, in His infinite wisdom, is protecting us.

Also, as you know even consensual extra-marital intercourse (zina) is a grave sin in Islam. But Allah did not just tell us: “Do not commit zina.”  He says in the Qur’an: “Do not come close to zina for it is a shameful (deed) and an evil, opening the road (to other evils).” (Qur’an, 17:32). One does not leave their infant to play on a highway, but hope they will not get hit by a car. One important Islamic principle is: prevention before cure. You do not come close to fire, and then wonder why you got burned. Therefore, Allah has prohibited anything that may lead to zina, namely khilwa (being in seclusion). Now if just being in seclusion is prohibited, what can be said about physical contact and the whole institution of dating?

In support of dating, some argue that it is needed in order to find a spouse. The irony in this is that dating does not increase marital success. In fact, the United States is a culture where dating is the norm. However, 50% of first marriages, 67% of second and 74% of third marriages end in divorce, according to Jennifer Baker of the Forest Institute of Professional Psychology. And according to a study by the National Bureau of Economic Research, couples who lived together before marrying have nearly an 80 percent higher divorce rate than those who did not. So if dating is putting you at a higher risk of sexual abuse, sexually transmitted disease, and unwanted pregnancy, and it makes you no more likely to find a successful marriage partner – but in fact less likely – what logical person would chose this option, even if it were not prohibited by Islam?

2) Arranged Marriage

There is also the option of completely arranged marriages. While it is fine for parents or mutual friends to introduce two prospective partners, the Prophet ﷺ has told us not to go into a marriage blindly.  Once a man came to the Prophet ﷺ and told him that he was going to get married. The Prophet ﷺ asked if he had seen the woman.  When the man said no, he said: “Go and look at her for it is more likely to engender love between the two of you.” (Ahmad)

Islamic Courting

Islam provides the balanced solution to courting, which protects the individual and the society, but does not have people enter marriage blindly. If there is a woman you are considering for marriage, you should approach her mahram. From there, many avenues exist to get to know her better, without having to be in seclusion or engaging in physical contact. Talking to someone over the phone, through email or the internet, or in the company of a mahram, gives you a chance to find out more about them, without crossing the boundaries set by Allah in His infinite wisdom. The Prophet Muhammad ﷺ said, “Whoever believes in Allah and the Last Day, let him not have a private audience with a woman without her mahram.” (Ahmad)

This is the way designed by our Creator, who made everything in the universe, who knows what is hidden and what is open, who knows the future and the past, who knows us, better than we could ever know about ourselves. How could we ever think that a better system could exist than the one prescribed by our Maker and the master of the universe?

Wallahu `alam.

I pray that what I’ve said has been beneficial to you. Anything I said that was right, it is from Allah. Anything wrong, is from myself.

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4 Comments

  • A.

    you mentioned that talking over the phone,or via internet is permissible. Is this also in the presence of the girl’s mahram? What about if both individuals are away from home, i.e. studying abroad? What would be the halal option then when no mahram is present?

  • Almedina_d

    what if a girl doesnt have a mahram?

    • Stacey

      In the case where a girl has no mahram the ruler or imam becomes her mahram. In the US usually it’s the Imam of a local masjid. It’s rare for a born Muslim to have no living mahram and that is a more common issue for converts to Islaam.

  • u.p

    when talking over the phone and via the internet the couple should stick to talking decent stuff…..

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